| | | | | could easily switch or change partner as the pair |
| | | | | pleases. Another noticeable activity they often |
| “ALS is expected to provide solutions in areas | | | | engage with is drinking. Moreover, in certain |
| of conflict, critical thinking, in indigenous people | | | | occasion, a villager could get along with most of |
| communities and in areas where literacy is most | | | | the Aeta over bottles of liquor or any alcoholic |
| wanting and where literacy is needed.” | | | | drink and if Aetas drink alcohol, it ends to a |
| | | | | drinking spree. This manner somehow affects |
| Hon. Jesli Lapus, Secretary of Department of | | | | their attitude to learning. An adult Aeta clientele |
| Educatin | | | | could compromise going to school just to a bottle |
| The government’s vision for non-formal | | | | of liquor. |
| education is revitalized and epitomized through an | | | | Battling these all sort of things every day, we as |
| Executive Order No. 358 S. 2004, rnaming and | | | | their teachers or “Ate” as they call us, |
| reinventing of the Bureau of Nonformal Education | | | | could freely tell that we influence their lives |
| to Bureau of Alternative Learning System (BALS) | | | | toward the basic literacy and even more. Most of |
| whose vision is to view the Philippines as a nation | | | | them have already accustomed to the ways of |
| where all the citizens, especially the marginalized | | | | the civilized people. Emerging clienteles whom we |
| individual or group of learners who could not | | | | have been teaching hard can already read and |
| equitably gain access to formal education because | | | | write basic Filipino words, can calculate numbers |
| of unwanted conditions, be given equal access to | | | | so that they well not be cheated by their |
| quality education by taking an alternative learning | | | | “Amos” for their fair share of farm |
| system that will enable them to become | | | | works, can practices basic sanitary hygiene from |
| productive workforce and members of the land. | | | | brushing of teeth to basic housekeeping, and for |
| As its mandates, ALS is propelled by its functions | | | | some who have fitted in to the latest technology |
| to: | | | | can send short messaging service (SMS) via |
| | | | | cellphone. The Aetas in Brgy. Villa Espina are |
| 1. Address the learning needs of the marginalized | | | | becoming like civilized people because of us, other |
| groups of the population including the deprived , | | | | local villager’s intervention, and the influences |
| depressed, and underserved citizens; | | | | of the latest technology-stricken world. |
| 2. Coordinate with various agencies for skills | | | | With the programs being offered by the District, |
| development to enhance and ensure continuing | | | | seeing ALS greater impact for the future of the |
| employability, efficiency, productivity, and | | | | Aeta community, has a long way to go, of which |
| competitiveness in the labor market; | | | | the District Coordinator and the researchers |
| 3. Ensure the expansion of access to educational | | | | unanimously agreed upon adding that a lot of |
| opportunities for citizens of different interests, | | | | concerns or priorities still must and should be |
| capabilities demographic characteristics and | | | | acted promptly. |
| socio-economic origins and status; and | | | | OTHER CONCERNS |
| 4. Promote certification and accreditation of | | | | |
| alternative learning programs both formal and | | | | “Education to be meaningful must be rooted in |
| informal in nature of basic education. | | | | the community life and experience of the people; |
| This mini case study focuses on the role of the | | | | because learning takes place in this context as |
| ALS programs catered by the Lopez East District | | | | well as in the way they understand the stages of |
| ALS coordinator and its local instructional | | | | their cycle.” |
| managers to address the present needs and to | | | | |
| delineate briefly their clienteles’ way of life in | | | | BALS framework |
| the settlement or community in Brgy. Villa Espina, | | | | |
| Lopez, Quezon. The Aetas in Lopez, Quezon can | | | | To ensure the expansion of access of educational |
| not be overlooked for they are already adapting | | | | opportunities and capability building, the BALS |
| to the changes in their surrounding. Furthermore, | | | | national office has been training its ALS district |
| being members of the disadvantage group of | | | | coordinators starting the opening year. One |
| people, giving them the opportunity to equal | | | | seminar on ALS Trends & Updates for Full |
| access to education is a priority concern of the | | | | Time District ALS Coordinators impacted much |
| government being carried over by its local | | | | the approaches of Mrs. Oblina and her team of |
| counterpart. | | | | local counterparts. Myriad of realization was |
| While some nongovernmental organizations also | | | | absorbed by contemplating and living up with the |
| take part in aiding educational facilities and health | | | | BALS framework. It does require change from |
| and sanitation service, this mini-case study | | | | their usual approaches. |
| highlighted only the application of ALS in the | | | | |
| promotion of literacy among the Aetas of Lopez, | | | | Meanwhile, on a division level training, the local ALS |
| Quezon, describing the attitude or responses of | | | | people and some of the Aeta representatives |
| the clienteles in Aeta community toward the | | | | attended just recently this month (August 2008). |
| realization of educational efforts starting February | | | | They were exposed to training framework for |
| 2008 to the present. | | | | the Indigenous People (IP) and Indigenous People |
| | | | | Core Curriculum (IPCC). With the help, expertise |
| This case study includes the initiatives and actions | | | | of local indigenous people and in coordination with |
| of the ALS coordinator and her instructional | | | | the National Commission on Indigenous People |
| managers’ common experience with their | | | | (NCIP) Summer Institutes of Linguistic (SIL) and |
| clienteles and the attitude or behavior of the Aeta | | | | other IP concerned agencies: the Bureau was able |
| clienteles toward its programs. It also includes | | | | to develop an Indigenous Peoples (IP) Core |
| ethnographic account of how the usual ALS class | | | | Curriculum. The competencies identified by the |
| goes on. The student-researchers were able to | | | | ALS curriculum are now realized through a |
| validate such remarks and notes in direct | | | | modular system of education that will guide the |
| observations and interview they conducted at the | | | | coordinator, Instructional Managers and the Aeta |
| Aeta clienteles and its immediate community. | | | | clienteles to mode and education the clienteles will |
| Majority of the data used in this report were | | | | receive. |
| drawn from interview and observations from the | | | | |
| school site and reports of the Lopez East District | | | | Citing this remarkable interventions or realization, |
| Alternative Learning System Office. On the other | | | | the following concerns and points are noted by |
| hand, this mini-case study had also limitations. The | | | | experts for the culturally sensitive and integrative |
| researchers initially recommend that another | | | | delivery of instruction to the IP, specifically the |
| follow or related study on the subjects be | | | | Aeta clienteles: |
| conducted concerning on the cultural impact of | | | | |
| this learning in an alternative way. | | | | 1. |
| ALTERNATIVE LEARNING SYSTEM OF LOPEZ | | | | 2. The development process not only ensured a |
| EAST DISTRICT AND THE AETA CLIENTELES IN | | | | culture-sensitive core curriculum but also |
| BRGY. VILLA ESPINA | | | | maximized local participation in all aspects of |
| | | | | decision making and actions relevant to the |
| | | | finalization of the IP Core Curriculum. |
| | | | | 1. |
| The Alternative Learning System Coordinator of | | | | 2. Expert on IPCC remarked that without |
| Lopez East District who is in-charged of delivering | | | | necessarily emphasizing an overkill tone, the highly |
| the programs of BALS to the Aeta community is | | | | western-entrenched current educational system |
| Mrs. Angelina J. Oblina. On her team are two | | | | has contributed to the further marginalization and |
| Instructional Managers (IM) and an Aeta | | | | exploitation of IPs. The said system has been |
| coordinator. The two instructional managers are | | | | producing graduates who are trained to become |
| the key teachers and implementers who directly | | | | employees and not as entrepreneurs who can |
| get involved and supervised and promote ALS | | | | become employers. |
| program to the Aeta Community. Mrs. Mabel A. | | | | 1. |
| Oblina and Wilma Capistrano are the IMs, who are | | | | 2. The Right-Based Approach (RBA) to education |
| paid by the local government with a monthly | | | | verbalizes these facts. Its strengths sustainable |
| honorarium of P 4, 500.00 pesos each. The Aeta | | | | development and the exercise of |
| coordinator is Andy Villa Franco, local villager who | | | | self-determination in as much as education is |
| maintains direct contact to the Aeta community | | | | supposed to be an “enabling” (for |
| clienteles in the absence of the IMs or the ALS | | | | recognition and empowerment), an |
| coordinator. | | | | “ensuring” (for protection) and an |
| | | | | “enhancing” (for development and |
| From non-formal to ALS, it formally opened last | | | | promotion) tool for indigenous Peoples, their |
| February 2008. Through local ALS | | | | ancestral domains and their cultural integrity. |
| Coordinator’s initiatives of hiring local funded | | | | |
| instructional managers and her unquestionably | | | | Adding the important issues mentioned, on the |
| commitment to its program implementation, ALS | | | | literature of a news article of Ina |
| instruction to the Aeta community begun. Since its | | | | Hernando-Malipot, available at she stressed the |
| target clienteles are the Aeta community, | | | | study done by Dr. Jill Bevan-Brown, associate |
| encouragement and recruitment to this displaced | | | | professor at Massey University in New Zealand |
| minority was the biggest toll at the onset. | | | | during the 5th International Conference on |
| | | | | Teacher Education (ICTED) marking that the |
| Formerly, on her report, Mrs. Oblina was able to | | | | children with special needs from ethnic minority |
| delineate some of its beginning noting the following | | | | groups can have additional disadvantage. |
| points. | | | | |
| | | | | In her talk entitled, "Culturally Appropriate |
| Tribal groups, specifically Aetas are the deprived, | | | | Provisions for Children with Special Needs from |
| depressed and undeserved population. Their | | | | Ethnic Minority Groups: A Story of Two Maori |
| settlement can be found in a far-flung area. | | | | Initiatives," Dr. Brown mentioned that for children |
| Uncivilized and illiterate, only few attended formal | | | | with special needs from ethnic minority groups, |
| schooling because they do not understand the | | | | having access to special education provisions is |
| benefit that education could give to a person. On | | | | not a problem. In fact, in various special education |
| September 1, 1994, Non-Formal Education (NFE) | | | | categories, they are over-represented. "However, |
| brought the school for the Aetas, through | | | | receiving an education that is culturally-appropriate |
| “Magbasa Kita Project” a basic literacy | | | | and effective is major issue." |
| program of the department. I was assigned to | | | | |
| handle the class or community of Aeta as | | | | "Thus, we have developed two initiatives that aim |
| “para-teacher” at the same time | | | | to improve this situation – the teachers |
| “ate” not ma’am or teacher by the | | | | conducting a cultural self-review of their early |
| Aetas. Back then, I introduced the phono-syllabic | | | | childhood center or school as part of their SpEd |
| lessons. The school was made up of nipa that | | | | qualification; and the involvement of government |
| existed in Villa Espina. The enrollees of these | | | | agencies, teachers and parents of the children," |
| classes are of no age limit. | | | | Dr. Brown revealed. |
| Dealing with Aetas as one of the NFE/ALS | | | | |
| clienteles is not an easy task for me. So, I | | | | Dr. Brown finally said that in gaining education, |
| mobilized our local system. It is indeed very | | | | children with special needs have additional |
| challenging on our part. We had a hard time | | | | challenges compared to their non-disabled peers. |
| encouraging and motivating them so that they will | | | | "Similarly, children with special needs from ethnic |
| come to school. Convincing them to come to | | | | minority groups face challenges their disabled |
| school even included drinking liquor with them. | | | | peers from majority cultures do not face, these |
| Furthermore, we use variety of ways and | | | | children have been dealt ‘double |
| approaches to be able to win their interest. The | | | | whammy’." |
| school set-up lasted for some years yet their | | | | |
| ways of living have not changed despite all the | | | | The literature clearly appeals that change or |
| efforts exerted by their other mentors. Some still | | | | innovation must be made to fit to the educational |
| carried the old practices and do not even own a | | | | needs of the Aeta community in Brgy. Villa Espina, |
| house where they can live permanently and | | | | Lopez, Quezon. Since the ALS in this community |
| comfortably. | | | | is newly born, greater measures adaptive to their |
| Construction of two-room building sponsored by | | | | or Aeta clienteles’ culture which is being |
| the ABS-CBN “Tree of Hope Program” | | | | compromised should and must be acted upon not |
| built last year (2007) became one of the | | | | only by the ALS people, but also by the LGU, the |
| motivating factors that led the Aetas to take | | | | NCIP, and most of all by people who are in control |
| ALS program. ALS program formally started | | | | of major local resources. |
| from February to April 2008. Fortunately, out of | | | | IMPLEMENTATION REQUIREMENTS |
| more or less 50 households, Fifty-four Aetas | | | | |
| were its first batch of students. The group was | | | | The following questions have become starting |
| divided into two separate classes. The first group | | | | points to ponder. Is the ALS in Villa Espina |
| consisted of young Aetas for 6 to 13 years old | | | | “enabling” its Aeta clienteles (for |
| under the tutelage of Mrs. Wilma A. Oblina. This | | | | recognition and empowerment)? |
| group is at the beginning level of instructional. The | | | | “Ensuring” (for protection)? And |
| other class, under Mrs. Wilma Capistrano | | | | “enhancing” (for development and |
| comprised of the teenagers to adult consisting of | | | | promotion) tool for indigenous Peoples, their |
| 13 years old to as old as forty-four. This group | | | | ancestral domains and their cultural integrity? |
| could be considered as emergent learners | | | | |
| progressing from the very basic level. During this | | | | Mrs. Oblina is hopeful that the modules on |
| grace period, meetings were done three times a | | | | functional literacy that they have been waiting to |
| week. Instruction during those times focused | | | | be delivered by the national office would be |
| mainly to basic literacy focus, which is more on | | | | received at the soonest possible time to |
| reading of the alphabet (phono-syllabic lessons), | | | | empower the process of instruction and |
| writing (specifically writing their names) and | | | | therefore the Aeta clienteles. The Local |
| clienteles’ adjustment to alternative schooling. | | | | Government Unit through the Municipal Mayor, |
| | | | | Hon.Isaias Ubana, has been planning an initiative |
| Alternative Learning System programs continued | | | | that would give the Aeta community a place of |
| starting this beginning school year, June 2008. | | | | home and refuge where their inherit and latent |
| There was an increased enrolment. From | | | | cultural ways and norms will be restored and |
| fifty-four (54) Aetas who enrolled last February, it | | | | revived. The Municipal Mayor himself has just |
| escalated to seventy-four (74) this June. Out of | | | | disclosed this local initiative to the ALS coordinator. |
| this 74, majority of which is female, 65% and | | | | This mode of action if achieve would ensure |
| male, 35%. Ten of which are parents and mostly | | | | protection. However, issues about ancestral |
| are young ones. “However, maintaining 100% | | | | domain surfaces. This is not the first time, |
| attendance is the biggest problem,” the | | | | municipal heads before the incumbent mayor had |
| instructional managers noted. On the average, | | | | been appealed by the Aeta community though |
| 50-60 % of the total enrolment comes to school | | | | their local chieftain for support of their ancestral |
| regularly. Consequently, the food for school | | | | land recovery. Unfortunately, the petition for land |
| program requested by the ALS District | | | | recovery fell to deaf ears or should the |
| Coordinator which the Local Government Unit | | | | researchers say “no clear response at the |
| (LGU) addressed the problem of abseeteism | | | | moment”. |
| among the Aetas. However sustaining the | | | | |
| program is another concern. Meetings this time | | | | With the trainings and supports given by the |
| are from Monday to Friday not unlike the | | | | national and local government units side by side |
| previous one, which is only three times. | | | | with the non-governmental sectors, the ALS |
| | | | | Lopez East District and the researchers envision |
| The coordinator and instructional managers would | | | | that the ALS for the Aeta community in Lopez, |
| recount that the usual or typical day would go like | | | | Quezon on its long-term target goals will continue |
| this… | | | | to realize and realize those following plans of: |
| | | | | |
| The Aeta-clienteles would come to school in the | | | | · Offering of food for school program be |
| morning. Not all students would come early. | | | | sustained and as time progress be replaced by a |
| Others were still be coming from Brgy. Pisipis and | | | | sustainable livelihood programs which the Aeta |
| other neighboring barangays. Some wore uniform | | | | clienteles can be trained of and apparently leading |
| others in their ragged cloths. A flag ceremony | | | | to their independence from aids to self-sufficient |
| used to be held at the start of the week. Then, | | | | and working individual or group of the community; |
| the Aetas did housekeeping and other | | | | |
| pre-routinary activities. Basic alphabet to word | | | | · Liberating the members of the Aeta |
| reading, writing, and arithmetic activities were | | | | community from ignorance to functionally literate |
| provided for three hours. We would read aloud | | | | people. A functionally literate person is defined as |
| the alphabet, minimal pair words, read short | | | | one who can communicate effectively, solve |
| passages, and ask them to read aloud and write. | | | | problems scientifically, creatively and think critically, |
| Most of them get bored easily for they had | | | | use resources sustainable and be productive, |
| different types of learning. Most of them had | | | | develop himself/herself and his/her sense of |
| usually short span of attention so we had quick | | | | community and expand his/her world view; |
| breaks from time to time. | | | | |
| | | | | · Accessing to accreditation and competency |
| Preparing the meal of the day was the most | | | | tests is given to the ALS Aeta graduates. If the |
| important for them. Since some of them had not | | | | clientele is successful in the competency exam, |
| taken breakfast or suffer the day before. After | | | | going or transferring to the higher formal |
| the early morning routinary activities, we would be | | | | education if he or she desires, will be |
| preparing the meal of the day where everybody | | | | straightforward for them; |
| will be part. Food is the best reward and | | | | |
| encouragement we could offer them. Because of | | | | · Having properly paid, equipped, and trained |
| food nourishment, they come to school. There | | | | instructional managers. Nationalization of the locally |
| was even an incident that Aeta would come very | | | | compensated IMs will empower them further to |
| late to school just in time for lunch. After a while | | | | work not only as a teacher but as highly |
| or a siesta, Afternoon session would be allotted | | | | committed social workers for the betterment of |
| to free and varied activities. Film viewing occupied | | | | the clienteles; and |
| the most times, because of the Television set | | | | |
| and educational package, we have recently | | | | · Educating them not only for literacy but also |
| received from a donation all the way from Hawaii. | | | | for restoration of their cultural ways as |
| Televiewing became a part of the afternoon | | | | Indigenous People (IP) who have their cultural |
| session. When the day was over, we teachers | | | | integrity and ancestral domains creating their own |
| could not help but be challenged different | | | | cultural identity as part and parcel of the Lopez, |
| adjustments met so as our Aeta clienteles. | | | | Quezon community and of the Filipino people. |
| | | | | |
| We find teaching and learning with them | | | | To achieve all of these, which some are still in |
| demanding yet very stimulating because of some | | | | plans, need hand-in-hand actions emanating both |
| reasons: | | | | from the government and from the Aeta |
| | | | | community. If this will be realized, equitable access |
| · Some unsanitary practices of some of the | | | | to education is now at hand to those who need |
| Aeta clienteles are lessened. We introduced | | | | and aspire for it. Apparently, tt comes from |
| teaching of basic sanitary hygiene. However, for | | | | alternative ways, if non-governmental sectors |
| customary reason few would not heed our advice | | | | even take part to this movement like the |
| for it already became their system since they | | | | ABSCBN school building project for the Aeta, and |
| were born. Consequently, we got use to some of | | | | other philanthropic individual who are all genuine in |
| their unsanitary practices but we always address | | | | their interests, the social cultural revival and |
| them as much as possible teaching the parent | | | | education empowerment for the Aetas will surely |
| clienteles the right ways though most of them do | | | | be accomplished. |
| not care much to their children for customary | | | | References and Further Readings: |
| reason. | | | | |
| · Abseetism is also common problem since the | | | | Ina Hernando-Malipot news article available at |
| approach is new for them at the start. Looking at | | | | |
| them from a day-to-day perspective, most of | | | | Executive Order No. 358 S. 2004 available at |
| them skip school because some work in farms by | | | | |
| harvesting young anahaw leaves or working with | | | | The Indigenous Peoples Core Curriculum by |
| their specific “Amos”, and for very | | | | Department of Education, Bureau of Alternative |
| apparent reason, if there are times that we | | | | Learning System (BALS) Handouts 2006 |
| don’t have food or meal of the day to offer | | | | |
| them, we would rather have an empty room | | | | Lopez East District Alternative Learning System |
| than to have clienteles with empty stomachs. | | | | Initial School Reports SY 2008-2009 |
| · Aetas clienteles interact with the ALS program | | | | Acknowledgements are given to the following |
| differently. Students learning style and mental | | | | persons for the interviews, observation and other |
| capacity vary different from one another. Some | | | | data gathered of which the researchers are |
| learn smoothly. Others need constant review. At | | | | greatly indebted with. |
| the beginning level, it is common to see | | | | |
| Aeta-clienteles to misspell their names what is | | | | MRS. ANGELINA J. OBLINA, Lopez East District |
| even the worse is that they sometimes forget | | | | ALS Coordinator |
| their surname or they change their names. | | | | |
| · Few of their practices are still prevalent but | | | | MRS. MARIVEL A. OBLINA, Instructional Manager |
| mostly are dead or forgotten. One Aeta client | | | | |
| even shares that they could no longer remember | | | | MRS. WILMA S. CAPISTRANO, Instructional |
| any tribal rites taught to them by the elders. Still, | | | | Manager |
| some of them wander and work from the | | | | THIS MINI CASE STUDY, WHICH THE |
| community to nearby barangays. They don’t | | | | RESEARCHERS CONSIDERED AS LABOR OF |
| permanently stay in one place, except of course | | | | LOVE, IS IMPLICITLY DEDICATED TO THE |
| for those who have learned to fit in to the local | | | | AETA COMMUNITY OF BRGY. VILA ESPINA, |
| villagers. What is quite pressing for us in relation to | | | | LOPEZ, QUEZON. MAY YOU FLOURISH AND BE |
| their ways is that an early marriage is common | | | | NOURISHED BY THE ALTERNATIVE LEARNING |
| thing. An Aeta could already find and live with his | | | | SYSTEM OF LOPEZ EAST DISTRICT. |
| her partner at the age of 12. In addition, they | | | | |